This lazy editorial encapsulates the New York Post's perception of homelessness in #NYC. To them, the only #homeless people are the prominent & disruptive—yet statistically small—group of men and women with mental illness on the street. Meanwhile, 22,885 kids slept in a DHS shelter last night.Read More
We’re discerning with our rights here in the United States. Critics might call it stingy, but that’s because they’re extravagant suckers, handing out rights to everyone and their immigrant mother.
You have to earn your rights here in this country.
You don’t have a right to your rights. Rights are a privilege and we’re teaching you responsibility and gratitude by distributing them in increments.
I’ve read the United Nations’ Universal Declaration of Human Rights. I know that Article 25 states:
(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
But that’s just phony universalist BS. Where’s the incentive to work if food, clothing, housing, medical care and social services are all guaranteed??? Whenever my kid tells me he's hungry, I'll just tell him to go into the kitchen, grab a red pen and punch up the verbs on his resume.
I concede that some rights are sacred. Like the right to a work requirement. We are, of course, bestowed by our creator with certain unalienable rights, among them life, liberty and a work requirement to access a basic standard of living. What does that work requirement mean in practice? Who the fuck knows? Citizens have debated it since the nation's founding.
I think it means that if you find yourself homeless, you gotta be a cashier at a Dollar Tree to get a studio apartment. Or maybe that, if you can't afford healthcare for your children, you have to fold Little Caesars pizza boxes for at least 35 hours a week to enable them to see a pediatrician. Something like that. Who cares. WORK REQUIREMENT. Just flows off the tongue all easy and memorable the way the Framers intended.
Now, if you're asking about an individual's right to work, you're asking the wrong question (again, we don’t just give out rights all willy-nilly).
Right to Work actually refers to the unalienable right of employers to erode the workers' rights that don't really apply anymore. Like the right to organize. Or to receive compensation when your hand gets crushed by a pallet of Ragu jars.
Still confused? I recently came across this opinion piece in the New York Times by Howie Husock, vice president of the Manhattan Institute, a think tank that pumps out vital policy papers about why basic human rights are dependent on low-wage work at corporate behemoths.
Husock captures how this notion of a "right to housing" actually harms homeless kids and inspires them to be unemployed and pregnant later in life:
“For the families with children — many headed by single parents who had been doubled-up with family but were not literally on the street -- our strategies [for housing] should not be the same [as with single adults with mental illness]. We must acknowledge the risk that offering housing units will increase demand and even the formation of more such households, which are often homes to children who will face toughest type of poverty and greatest economic disadvantage. In other words, the “homeless” family problem is actually a subset of our challenge in assisting low-income, single-parent families without encouraging their formation.
Indeed, we must take care to avoid the risk that expanded government benefit programs—such as housing based on the combination of low-income and the presence of dependent children—may discourage the steps that will help improve a household’s long-term economic condition. As the University of Maryland poverty researcher Douglas Besharov observed in 2013 Congressional testimony, “Means-tested benefit programs undermine much of the good they do because their very structure creates substantial disincentives to work and marriage.”
This guy gets it. If a four-year-old had a job, she wouldn't be homeless. These kids needs to learn that there’s a work requirement for the right to the opportunity to access your rights. It just makes sense.
What did he do become homeless – What bad decisions? What drugs?
That is often still my first impulse when encountering a homeless person. I default to blaming the individual for his or her circumstances. And I’m a social worker!
I know that I’ve been conditioned to respond like that. I think we all have. It’s convenient and it offers a pat, comforting explanation for someone else’s horrible, complicated situation – They did it to themselves. Phew. Thus we cling to the easy narrative.
It takes some education and experience to override that programming. I say “override” instead of “deprogram” because we can’t get rid of old neural pathways, we can only build newer, stronger, more appropriate ones that overpower the regressive, untenable ones.
The new, stronger pathway enables us to understand homelessness as a complex social problem that screws individuals, not an individual problem that inconveniences society.
I met a formerly homeless man the other day who told me he became homeless after years of "drinking, smoking weed and doing the wrong thing." For years, his brief, rehearsed story has likely served as a simple explanation to satisfy others.
How the hell does drinking and smoking weed explain homelessness? We all drink, smoke weed and do the wrong thing. Everyone of my friends and I would be homeless if all it took was binge-drinking. But we’re not homeless because we all have families with money [a safety net], an expectation of success [the benefit of the doubt] and a society set up to swaddle and coddle us [power].
It’s just a lot easier to tap into the narrative of ‘“irresponsibility” through substance abuse to explain homelessness. Dig a little beyond the superficial story to consider the real causes of homelessness and it gets depressing and uncomfortable.
That man could easily say, “I became homeless because society doesn’t consider housing a human right. My family was poor so I did not inherit wealth. I worked – I worked very hard for many hours – but did not earn a living wage. My income did not keep pace with my rent and the cost of living in the most expensive city in the country. When I could no longer afford to rent my apartment, I had to leave. I could not find another affordable apartment because thousands of people are trying to get the same tiny number of affordable housing units. I became homeless. I drank and smoked weed more when I became homeless because it was a cheap way to ease my anxiety and mood, which worsened because not having a home is fucking hard.”
This New Year’s Eve, I propose that we all resolve to overcome our convenient, default thought-processes when we consider homelessness. We can shake ourselves back to reality and logic when we catch ourselves tapping into the tired narratives that comfort us (“That person deserves to be homeless”).
To more easily accomplish this, we can start with the premise that housing is a human right and everyone deserves a home, regardless of their decisions (and then with the fact that we don’t even know what their decisions were).